It’s true that we are born with the need to be an individual and the conflicting need to belong, not only to belong to other people but to nature and the cosmos (or God). We are also born with incredible potential to satisfy these conflicting needs and enjoy peace and happiness. Each of us arrives in this world with the potential of the full range of human characteristics, traits, virtues or whatever else you want to call them. We have the potential to be whatever it is possible for a human person to be and to maybe surpass the achievements, positive or negative, of any person who has lived before us.  

Which of our characteristics or traits are encouraged or restricted is determined by the culture we are born into, and by the beliefs and values of the people around us, especially our carers and teachers, who experienced the same process.  And although they loved and cared for us, and wanted us to feel we belong in a spiritual way, the social structures of our culture strongly encourage the opposite. Our economic system is competitive and so is the majority of our recreational activity. Our parliamentary and legal systems are adversarial and emphasise the fear of punishment for maintaining social order; these systems only succeed in perpetuating the desire to dominate rather than belong.

To a large extent, our culture encourages the characteristics or traits that cause us to judge our self esteem and self confidence by comparing ourselves against the wealth, possessions, power, knowledge and skills of other people. Winning, status and image is portrayed as giving us importance and happiness. This is false because the balance between the need to belong and the need to be an individual is upset when one person’s gain in self esteem is another person’s loss. All the violence in the world stems from our failure to set up social systems with values and beliefs that maintain a balance between the need to belong and the need for individuality.

There is no happiness without peace; no peace without justice; and no justice without equality. Difference doesn’t disappear with equality. It’s possible to have importance and equality. It’s possible to have authority and equality. By changing what we base our sense of importance on, we can also change our sense of belonging and bring the two into balance.
Bob Myers.

Equality, nonviolence and love equals spirituality-without-religion when nonviolence expresses love that is  grounded in equality.

Oneness and equality is fundamental to religions such as Christianity, Buddhism, Islam and Ba-hai but when that fundamental is not reflected in the rituals, ceremonies and general culture of those religions, a distinction can be made between spirituality and religion. I identify spirituality as the individual awareness of the oneness and equality of all people and I view religion as a structure of beliefs, values, rituals, ceremonies and customs that the individual adheres to because of the accident of birth or by choice.

Separating the two gives us the freedom to commit to the fundamental of oneness and equality and the freedom of experimenting with new ways of expressing that commitment, guided by the principle of nonviolence. A commitment to basing our actions on the fundamental of oneness and equality leads naturally to nonviolence and therefore to both internal and external peace.

I believe this is what John Lennon meant in his song Imagine, when he referred to people living without religion. He wanted people to be free to express their belief in, and commitment to, the oneness and equality of all people in whatever way seems right to them in their relationships with others. Sadly, religious beliefs sometimes become a prison preventing people from expressing the connection they feel towards others; and this is especially sad when those others are members of a religion that shares the same fundamental.

Bob Myers.

I don’t know the meaning of life but I do know what gives life meaning.
Life has meaning when you have a reason for getting out of bed in the morning. Having a purpose or goal to achieve makes sense of what we do, even if it’s just going to the trouble of getting out of bed. It doesn’t matter what the purpose is; it might be to weed the garden or wash the car. It could be to do something to make someone happy.

Many millions of people, all over the world, struggle to make sense of life and only find the strength to face each day’s problems through their faith in God. For many people, the goal is to earn a place in heaven through good deeds done each day. However, close relationships with other people probably give most people a purpose in life and generates many short term goals to make each day interesting.
It’s also true that without a purpose or goal to achieve, nothing makes sense. We have nothing to guide our actions and no motivation to do anything. We need four things to be motivated to do anything:

• We need the opportunity to do it.
• We need the knowledge and skills to do it.
• We need to believe we can do it (encouragement);
• But most of all, we must want to do it, for whatever reason.

In his book The Six Stages of Faith, James Fowler referred to the important part bumper stickers play in giving life meaning. Bumper stickers are  a public display of the beliefs and values that guide our behaviour and help us to make sense of the world. ‘Jesus loves me’ is a reassuring bumper sticker giving strength and a sense of security to many lonely people. ‘Ban the bomb’ can symbolize a dedication to peacemaking and a focus for activists. The ‘Walk the talk’ bumper sticker is a constant, challenging reminder to act the way we expect other people to act and to do what we say we are going to do. It’s also a reminder that as adults we are role models for every child who witnesses what we do. So having that sort of bumper sticker can provide an important purpose for life in general.

But simply following a belief and having a purpose doesn’t guarantee we will have a long, trouble-free life, or that we will not be a problem for other people. A negative purpose can give life the same level of meaning as a positive purpose. Terrorists and suicide bombers have a purpose that gives life meaning and they can be very happy as they fulfill their mission to destroy the lives of other people.
When I was about 19 my boss at the time gave me two bits of advice. One was to always have a goal you really want to achieve and you will be amazed how many opportunities life presents for moving closer to it. And you will even create opportunities when there appears to be none. His second bit of advice was that ‘you can only freewheel downhill.’ By that he meant that people who want to achieve something have to be prepared to put a lot of effort into it.

I am fortunate in having many bumper stickers and positive relationships to give my life meaning but my fundamental, encompassing belief is that equality is the true nature of relationships. That challenges me every day to counter the effects of the culture of inequality that prevails in our society by aiming to walk in the spirit of equality and practice nonviolence. Every day becomes a learning experience and if I were to design a bumper sticker it would be something like, ‘Dissolve violence by aiming for equality.’

Bob Myers. 

      When the Prime Minister said "Sorry", were all black and white people in Australia reconciled? Not likely. Real reconciliation will not happen until black and white are no longer different, and because blacks and whites are fundamentally different, this will never happen. Or are they? Some don’t act that way. 
      For people who think in black or white terms, it must be confronting when some black people are white, or should I say when some white people are black.
      When Kyle Van Derkuyp, the product of an Aboriginal mother and an Irish father, said he wanted to carry the Aboriginal flag at the Sydney Olympics, my first reaction was, "Will he carry an Irish flag in the other hand? After all, he’s no more Aboriginal than Irish.” 
      Many non-indigenous Australians express annoyance, or even disgust, at white-skinned people claiming to be black. Their various opinions are summed up by the question, ‘Why don't they go with their three parts white rather than their one part black?’
      Although some are annoyed by it, the fact that white can be black is an indication that real reconciliation is possible because it moves us away from physical differences being the focus of racism. If physical difference is not the problem, spiritual difference must be. 
      The previous paragraph may seem contradictory because the spiritual is as fundamental as you can get and surely the more fundamental the difference, the harder it is for reconciliation to occur.
      Popular white perception of the spiritual connection indigenous people have with the earth seems to be based on indigenous spirituality being somehow different to non-indigenous spirituality. This perception is the actual root of racism, since 'different' quickly leads to judgements of better/worse, superior/inferior.
      There is a perception of difference at the most basic (spiritual) level without there being any actual difference. All people are made of the same ‘stuff’, which means, at the most fundamental level, indigenous and non-indigenous people are equal. The actual difference is in the awareness of our spirituality, and in the way of expressing that awareness; not in the spirituality itself.
      In countries where there is a separation of Church and State, ‘religion’ refers to how a group of people traditionally express their awareness of human spirituality within a culture, but where there is no such division the culture itself is the expression of spirituality. Old Testament Israel and pre-1788 aboriginal Australia would be examples of the latter. 
      As a culture, indigenous people have enjoyed their spiritual connection with Australia much longer than non-indigenous people but it would be quite wrong to now attribute that spiritual connection only to indigenous people. And, in every day life, it is difficult to assess the relative strength of that connection in individual Australians, indigenous or non-indigenous.
      Conflicts in relationships, in the home, between religions, cultures or nations are difficult to resolve when people act from positions of perceived difference. Those same conflicts become much easier to resolve when the people involved are aware of starting from common ground: equality.
      There is no difference between Aboriginal spirituality or Buddhist, Christian, Islamic, Taoist, or Atheist spirituality. Those terms indicate how members of each group satisfy the need to express human spirituality, as they gather to meet the need to belong.   
      Acceptance of the oneness of human spirituality would make efforts at reconciliation real rather than cosmetic and unite Australians of all backgrounds in the struggle to gain respect for each other's way of expressing spiritual awareness.
      Applying the concept of ‘a fair go’ to spiritual expression demands that each person has the opportunity to develop their own identity. Many studies have found that having a strong sense of spirituality or ‘being religious’ is a protective factor against depression and suicide. 
      The way spirituality is expressed is part of a person’s identity and is evident in how they relate to other people. Kyle Van Derkuyp was not denying his Irish heritage, which had been expressed for many years, he just wanted to also express himself through his aboriginality, and that’s cool.